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The Taming Power of the Small

A Metamodern & Deconstructive Realist Exhibition of Sacred Dyads

Gautama the Buddha & Sujātā  ·  Jesus the Christ & Miryam of Magdala

The Curatorial Premise

Small

subtle · persistent    relational · methodical

Small forces redirect history.

The exhibition takes its name from Hexagram 9 of the I Ching—a concept describing how small forces, small acts, small accumulations, shape our personal lives, not grand displays of audacious power.

This was the power that redirected the course of philosophical and spiritual history—not the grand gesture of the founders, but the quiet, sustaining act of the women beside them.

Applied to two foundational spiritual dyads, this insight reveals a metamodern truth: global religious reformations were not seeded by solitary heroes, but by vulnerable men whose lives were sustained by small acts from women.

The Exhibition

Two origin couples, restored

Men mythologized into cosmic archetypes—historically an ascetic and a carpenter. Yet it was their interdependent relationships with women that catalyzed movements which reshaped civilizations.

Dyad One

Gautama the Buddha & Sujātā

A skeletal monk, saved by a noble woman’s bowl of kheer. Sujātā—an affluent dairy farmer and landholder—breaks the cycle of self-mortification, enabling the recovery that makes the Middle Way possible.

Dyad Two

Jesus the Christ & Miryam of Magdala

A charismatic faith healer, sustained by an independently wealthy woman’s resources and commitment. Miryam financed the ministry, remained at the crucifixion and grave, and is remembered as the apostle of the apostles.

Curatorial Method

Deconstructive Realism

The exhibition dismantles the mythic veneer surrounding these origin couples—replacing polished serenity, halos, and Eurocentric features with historically grounded portraiture.

  1. Historically grounded portraiture
  2. Founders restored to their bodies
  3. Women restored as partners, not symbols

Drawn from archaeology, factual history, and anthropological reconstruction—not devotional convention.

Gautama is rendered across the full arc of a human life: adorned prince, skin-and-bone ascetic, lean nomadic monk. Jesus is depicted as a dark, olive-skinned Judean, close-cropped hair—a dusty Levantine preacher, not the Eurocentric, Renaissance ideal.

Sujātā and Miryam rendered with the same interpretive authority as the men beside them—presence, resources, and leadership foregrounded rather than ancillary.

The Arc of Gautama

The Arc of Gautama

  1. The Śākya Prince
    An adorned aristocrat, shaped by privilege and cultural conditioning.
  2. The Ascetic
    A skin-and-bone figure receiving Sujātā’s bowl of kheer—the inflection point.
  3. The Teaching Monk
    Lean, nomadic, shaved-headed—shaped by environment and forty years of wisdom teaching.

Sujātā, Reconsidered

Not a symbolic donor, but an affluent agrarian woman—a prosperous dairy farmer and landholder who controlled cattle, pasture, and grain production. Her intervention breaks the cycle of self-mortification and makes Gautama’s recovery, the Middle Way, and enlightenment possible for countless followers.

Dyad Two

Jesus the Christ
& Miryam of Magdala

A charismatic faith healer, sustained by an independently wealthy woman’s resources and commitment. Miryam financed the ministry, remained at the crucifixion and grave, and is remembered as the apostle of the apostles.

Curatorial Philosophy

Beyond critique: metamodernism

Where postmodernism questions inherited stories—sometimes trimming them to critique or conspiracy—metamodernism oscillates between critique and sincerity.

Postmodernism

Dismantles inherited myths. It interrogates the polished, halo-lit narratives handed down by tradition. Necessary work and appreciated—but taken alone, it can collapse meaning to mere skepticism.

Metamodernism

Rebuilds meaning from what remains. Acknowledges humanistic and socio-economic realities while recovering the spiritual gravity embedded in human interdependence—sincerity, held alongside critique.

The Exhibition’s Aim

Origins of reform are not stories of solitary heroics—

but narratives of interdependence, vulnerability, and the power of the small.

Each man recognized the limits of his cultural conditioning—the inherited expectations of ascetic heroism and prophetic isolation—and chose instead a more philosophical path through relationship.

Every transformation in human history begins with the arrival and presence of another soul.

Realizing the Exhibition

From concept to gallery wall

Nine years in conception, now entering active development: a deliberate, collaborative curatorial practice shaped commission by commission.

  1. Conceptual Architecture
    Nine years of conception—the curatorial thesis, historical research, and theological grounding.
  2. Artist Vetting
    Contemporary figurative realists identified internationally, weighing geography, career stage, and gender balance.
  3. Commissioning
    Direct commissions of new work for each figure across both dyads—Gautama, Sujātā, Jesus, and Miryam.
  4. Public Showing
    Proposed opening late 2027—a gallery partnership to bring the dyads into public view.

A Partnership in the Power of the Small

The Taming Power of the Small invites a gallery to house two sacred dyads restored to their full historical humanity—a slow, deliberate exhibition for a moment ready to receive it.

The Taming Power of the Small